Christmas Day Sermon

The Significance of Christmas

Sermon based on John 1:1-14 and Hebrews 1:1-12

A Sunday-School teacher or pre-schoolers was concerned that her students might be a little confused about Jesus Christ because of the Christmas season emphasis on his birth.  He wanted to make sure they understood that the birth of Jesus occurred for real.  He asked his class, “where is Jesus today?”

Steven raised his hand and said, “He’s in heaven.”

Mary answered, “He’s in my heart.”  

Little Johnny, waving his hand furiously, blurted out, “I know, I know!  He’s in our bathroom!!!”

The whole class went very quiet, looked at the teacher, and waited for a response. The teacher was completely at a loss for a few very long seconds.  Finally, he gathered his wits and asked Little Johnny how he knew this.  

Little Johnny said, “Well… every morning, my father gets up, bangs on the bathroom door, and yells, “Good Lord, are you still in there?!”

This morning, we are celebrating the most extraordinary event ever to take place in the history of the world.  US astronaut Hale Irwin, put it like this when he returned to the earth after standing on the moon: “The most significant achievement of our age is not that man stood on the moon, but rather that God in Christ stood upon this earth.” 

This is what we are celebrating today, that God choose to come to earth as a human.  History is littered with examples of men who would become gods, but only one example of God becoming man.  God choose to leave heaven and be born as a tiny, weak, vulnerable baby.  He chose a young unmarried teenager, to be the mother of Jesus.  God didn’t choose a powerful or wealthy family to be born into, but an ordinary working class family.  He chose to be born not in a palace, but in a rough stable.  As we dwell on the significance of Christmas it is almost beyond our imagining. 

In the Christmas story angels feature a great deal.  We are told that an angel appeared to shepherds tending their sheep, to tell that that a Saviour has been born.  The shepherds’ immediate response we’re told is one of fear in seeing something as wonderful and majestic as an angel. 

On hearing this news, the shepherds go in search of Jesus, and what they discover is a child being nursed by his mother.  The scene must have been very different to what the shepherds had seen with all the angels.  But what is so amazing is that this tiny infant, who is totally dependent upon the love of Mary and Joseph, is greater and more powerful than the angels that the shepherds saw.   This is how the Gospel of John puts it: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made…. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” 

We see from this Gospel who Jesus truly is.  Firstly he is God, The Word was with God, and the Word was God.  This is also emphasized in the reading from Hebrews.  In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.  We also read that "In the beginning, O Lord, you laid the foundations of the earth, and the heavens are the work of your hands.”

He goes on to write that Jesus is the radiance of God’s glory and the exact representation of his being. (1:3)  The idea contained here is of the radiance which burst out of a brilliant light, like the sudden appearance of a glorious dawn at sunrise.  Jesus is the reflection of God’s glory, this is why John writes, We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.  He also talks about Jesus being the exact representation of God’s being, in other words Jesus shares God’s nature, he is in very essence God.  The point being made by the writer to the Hebrews is that Jesus the Son is identical to God the Father, they are one and the same.  And we read in Hebrews that it is Jesus who sustains all things.  By this it means that Jesus is still actively involved in the world.  God didn’t just create the world and then step back and leave the world to its own devises, like some sort of divine watchmaker who having made a watch leaves it to run on its own mechanism.  No, God, through Jesus is still active in the world, lives are being touched and changed by his love.  Personally my life, has been transformed by knowing Jesus.

So we see that the birth of Jesus was the most amazing and extraordinary event ever to happen to the world. 

But why would God choose to come to earth, why would be choose to reveal himself to us as a human?  There was a Scottish farmer who did not believe in the Christmas story.  The idea that God would become a man was absurd.  His wife, however was a Christian, and her husband would ridicule her, mocking her faith and her belief.  “It’s all nonsense”, he said, “why would God lower himself to become a human like us?  It’s such a ridiculous story.” 

One snowy Sunday evening, when his wife and children were in church, the farmer relaxed at home.  After they had left, the weather deteriorated into a blinding snowstorm.  Then he heard a loud thump against the window, then another thump!  He ventured outside to see what was happening, and there in the field he saw a large flock of gees.  They had been migrating south but had become disorientated by the storm.  They were stranded on his farm, unable to fly or see their way.

The farmer took compassion on them, and he wanted to help them.  He realized that his barn would give them shelter for the night.  He opened the barn doors and stood back, hoping they would make their way in.  But they didn’t realize it would be shelter for them. So he tried to shoo the geese in, but they ran in all directions.  Perplexed, he got some bread and made a trail to the barn door.  But they still didn’t catch on.  Nothing he could do would get them into the warmth and shelter of the barn.

Feeling totally frustrated, he exclaimed, “Why don’t they follow me?”  Can’t they see this is the only place where they can survive the storm?  How can I possibly get them to follow me?”  He thought for a moment, and then realized that they would not follow a human.  He said to himself, “How can I possibly save them?  The only way would be for me to become a goose.  If only I could become like one of them.  Then I could save them.  They would follow me and I would lead them to safety.” 

It was at that moment that he stopped and realized what he had said.  “If only I could become like one of them, then I could save them.”  It was then that he understood God’s heart towards mankind. 

When the angel Gabriel appeared to Mary to announce that she was to give birth to Jesus, Gabriel told Mary that Jesus would be called Emmanuel, which means, GOD WITH US.  This is what we celebrate at Christmas, that God immersed himself in the squalor and chaos of this world, so that we could know him and experience his love, and so that he could save us.   

So what is the relevance of Christmas for us today?  So often at Christmas people celebrate the story of the birth of Jesus, attend nativity plays, sing carols, and enjoy the festivities, but miss out on the real significance of this festival.  Jesus said that the came to give life, and to give it in all its fullness.  We were all created for a purpose, and we can discover that purpose through knowing Jesus.  Jesus is alive today, and he offers us the gift of his love.  We can have a relationship with the creator of the Universe, a creator who came into the world to save us, this is the true wonder of Christmas.  "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”  This gift of God’s love, is not one of those gifts which we quickly grow bored of, or which breaks, or which we outgrow, it is something which stays with us throughout life.  The more we experience Jesus in our lives, the greater life becomes. 

The E100 Bible Reading Challenge: The Teachings of Jesus: Lost & Found (60)

Luke 15:1-32

Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.” So he told them this parable: “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. “Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

Then Jesus said, “There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.”’ So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate. “Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends.But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’”

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Sinners Welcome

KEY THOUGHT

God cares about lost people and so should we.

OVERVIEW

The point of the stories about the lost sheep and lost coin (15.3-10) is that Jesus came was to reclaim lost and broken people. Then, in his third story (15.11-32), Jesus shows us that God is far more interested in repentance than punishment. He loves sinners and is waiting for them to return to him. The mission of the church of Jesus Christ is

not to isolate the “good people,” it’s to welcome and save the “bad people,” which includes you, me and everyone else (15.21-24).

CHALLENGE

“LOST AND FOUND” IS THE MOST IMPORTANT MISSION OF THE CHURCH.

The E100 Bible Reading Challenge: The Teachings of Jesus: The Good Samaritan (59)

Luke 10:25-37

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”And he said to him, “You have given the right answer; do this, and you will live.” But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

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The Uncommon Dead

KEY THOUGHT

Christians should reach out to those in need.

OVERVIEW

In this well-known parable we notice at least two principles. First, Jesus is saying that the Christian faith is not about being an expert or being perfect all the time. It’s about being willing to receive God’s love and forgiveness and then expressing them to those around us. The second principle is that true neighbors are those who show mercy (the idea of feeling empathy and compassion) as well as taking action on behalf of the helpless.

CHALLENGE

GOD IS CALLING YOU TO BE A GOOD NEIGHBOUR IN HIS WORLD.

The E100 Bible Reading Challenge: The Teachings of Jesus: The Kingdom of Heaven (58)

Matthew 13:1-58

That same day Jesus went out of the house and sat beside the sea.Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil.But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!” Then the disciples came and asked him, “Why do you speak to them in parables?” He answered, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’ With them indeed is fulfilled the prophecy of Isaiah that says: ‘You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn— and I would heal them.’ But blessed are your eyes, for they see, and your ears, for they hear. Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’” He put before them another parable: 

“The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfill what had been spoken through the prophet: “I will open my mouth to speak in parables; I will proclaim what has been hidden from the foundation of the world.” Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

“The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. “Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it. “Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. “Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”

When Jesus had finished these parables, he left that place. He came to his hometown and began to teach the people in their synagogue, so that they were astounded and said, “Where did this man get this wisdom and these deeds of power? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all this?” And they took offense at him. But Jesus said to them, “Prophets are not without honor except in their own country and in their own house.” And he did not do many deeds of power there, because of their unbelief.

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D-Day For Sin

KEY THOUGHT

Following Jesus changes everything about our lives—forever.

OVERVIEW

By comparing the Kingdom of Heaven to yeast, hidden treasure, a mustard seed or a net, Jesus painted a picture of a seemingly insignificant thing that would have an overwhelming impact. That’s how it is when we decide to follow Jesus—a seemingly small step changes everything about our lives, both now and for eternity. Jesus challenged his hearers to “understand with their hearts” (13.15), to allow his word to affect their attitudes, motivations and actions.

CHALLENGE

MAKING A DIFFERENCE FOR GOD STARTS WITH ONE SMALL STEP

OF FAITH.

The E100 Bible Reading Challenge: The Teachings of Jesus: Sermon on the Mount Part 2 (57)

Matthew 6:5-7:29

“And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

“Pray then in this way: Our Father in heaven, hallowed be your name.Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one. For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.

“And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.

“Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also. “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! “No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.

“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.

“Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.“Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.

“Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!

“In everything do to others as you would have them do to you; for this is the law and the prophets. “Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it.

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you evildoers.’ “Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock.The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!” Now when Jesus had finished saying these things, the crowds were astounded at his teaching, for he taught them as one having authority, and not as their scribes.

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The Audience Of One

KEY THOUGHT

Jesus warns us about many spiritual “pitfalls.”

OVERVIEW

Whether he’s talking about prayer, fasting, giving or any other subject, Jesus says we are to do all things with our Heavenly Father in mind. As Os Guinness put it, we are to play to “the audience of One.” When that becomes the focus of our lives, worrying about things like money, possessions, clothes or food all take their proper place (6.33).  Jesus concluded his Sermon with more straight talk. forgive or else (6.14, 15), don’t judge others (7.1-6), and watch out for false prophets (7.15-20).

CHALLENGE

TO AVOID THE PITFALLS IN LIFE, KEEP YOUR EYES ON JESUS.

The E100 Bible Reading Challenge: The Teachings of Jesus: Sermon on the Mount Part 1 (56)

Matthew 5:1-6:4

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.“Blessed are those who mourn, for they will be comforted. “Blessed are the meek, for they will inherit the earth. “Blessed are those who hunger and thirst for righteousness, for they will be filled. “Blessed are the merciful, for they will receive mercy. “Blessed are the pure in heart, for they will see God. “Blessed are the peacemakers, for they will be called children of God. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

“You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. “You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

“You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.

“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell. “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.

“Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.

“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.

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Radical Happiness

KEY THOUGHT

Jesus challenges us to be his agents in the world.

OVERVIEW

The nine statements Jesus made at the beginning of the Sermon on the Mount (5.1-12) are a counter-cultural definition of true happiness. He then tackled another touchy subject. influencing others (5.13-16). Jesus challenged his followers to be like salt—flavouring and preserving the world with the gospel—and light—demonstrating the gospel with godly

actions. Once you’ve discovered “the way, the truth and the life” (John 14.6), you can’t keep it hidden (5.14, 15).

CHALLENGE

ARE YOU READY TO BE “SALT” AND “LIGHT” IN THE WORLD AROUND YOU?

The E100 Bible Reading Challenge: The Early Jesus of Jesus: Baptism & Temptation (55)

Matthew 3:13-4:17

13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. ¹⁴John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ ¹⁵But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfil all righteousness.’ Then he consented. ¹⁶And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. ¹⁷And a voice from heaven said, ‘This is my Son, the Beloved,^* with whom I am well pleased.’

4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. ²He fasted for forty days and forty nights, and afterwards he was famished. ³The tempter came and said to him, ‘If you are the Son of God, command these stones to become loaves of bread.’ ⁴But he answered, ‘It is written,

“One does not live by bread alone,

   but by every word that comes from the mouth of God.” ’

5 Then the devil took him to the holy city and placed him on the pinnacle of the temple, ⁶saying to him, ‘If you are the Son of God, throw yourself down; for it is written,
“He will command his angels concerning you”,
   and “On their hands they will bear you up,
so that you will not dash your foot against a stone.” ’ 
⁷Jesus said to him, ‘Again it is written, “Do not put the Lord your God to the test.” ’

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour; ⁹and he said to him, ‘All these I will give you, if you will fall down and worship me.’ ¹⁰Jesus said to him, ‘Away with you, Satan! for it is written,
“Worship the Lord your God,
   and serve only him.” ’ 

¹¹Then the devil left him, and suddenly angels came and waited on him.

12 Now when Jesus^* heard that John had been arrested, he withdrew to Galilee. ¹³He left Nazareth and made his home in Capernaum by the lake, in the territory of Zebulun and Naphtali, ¹⁴so that what had been spoken through the prophet Isaiah might be fulfilled: 
¹⁵ ‘Land of Zebulun, land of Naphtali,
   on the road by the sea, across the Jordan, Galilee of the Gentiles— 
¹⁶ the people who sat in darkness
   have seen a great light,
and for those who sat in the region and shadow of death
   light has dawned.’ 
¹⁷From that time Jesus began to proclaim, ‘Repent, for the kingdom of heaven has come near.’

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Lead Us Not Into Temptation

KEY THOUGHT

Jesus shows us how to resist temptation.

OVERVIEW

Satan had prepared a trap for Jesus in the desert (4.1). Notice what Jesus did to avoid Satan’s temptations. Each time, Jesus went back to the Word of God, the Bible (4.4). The Bible can protect us, as it did for Jesus, but it can also mislead us if we misuse it, as Satan attempted to do (4.5, 6). That’s why it’s much easier to stay on track when you are accountable to a faithful community of fellow Christians.

CHALLENGE

THE BEST DEFENSE IS A GOOD OFFENSE. BEAT TEMPTATION WITH GOD’S WORD.

The E100 Bible Reading Challenge: The Early Jesus of Jesus: John the Baptist (54)

Luke 3:1-20

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler^* of Galilee, and his brother Philip ruler^* of the region of Ituraea and Trachonitis, and Lysanias ruler^* of Abilene, ²during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. ³He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, ⁴as it is written in the book of the words of the prophet Isaiah,

‘The voice of one crying out in the wilderness:
“Prepare the way of the Lord,
   make his paths straight. 
⁵ Every valley shall be filled,
   and every mountain and hill shall be made low,
and the crooked shall be made straight,
   and the rough ways made smooth; 
⁶ and all flesh shall see the salvation of God.” ’

7 John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? ⁸Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. ⁹Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’

10 And the crowds asked him, ‘What then should we do?’ ¹¹In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ ¹²Even tax-collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ ¹³He said to them, ‘Collect no more than the amount prescribed for you.’ ¹⁴Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’

15 As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah,^*16John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with^* the Holy Spirit and fire. ¹⁷His winnowing-fork is in his hand, to clear his threshing-floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.’

18 So, with many other exhortations, he proclaimed the good news to the people. ¹⁹But Herod the ruler,^* who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done, ²⁰added to them all by shutting up John in prison.

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The World's Greatest Prophet

KEY THOUGHT

Anyone can have a spiritual impact.

OVERVIEW

John the Baptist’s assignment was to prepare the way for the Messiah (3.4). Notice the main elements of his message—a call to repentance and a challenge to produce fruit, all in preparation for the coming of the Christ (3.7-14). In the end, John devoted his life to the higher purpose of humbly pointing people to Jesus (3.15-17; John 3.27- 36). You may not be a prophet or a preacher, but you can still have a big impact for God by letting your words and actions point others toward Jesus.

CHALLENGE

GOD WANTS TO USE YOU FOR HIS PURPOSES RIGHT WHERE YOU ARE.

The E100 Bible Reading Challenge: The Early Jesus of Jesus: The Birth of Jesus (53)

Luke 2:1-40

2In those days a decree went out from Emperor Augustus that all the world should be registered. ²This was the first registration and was taken while Quirinius was governor of Syria. ³All went to their own towns to be registered. ⁴Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. ⁵He went to be registered with Mary, to whom he was engaged and who was expecting a child. ⁶While they were there, the time came for her to deliver her child. ⁷And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

8 In that region there were shepherds living in the fields, keeping watch over their flock by night. ⁹Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.¹⁰But the angel said to them, ‘Do not be afraid; for see—I am bringing you good news of great joy for all the people: ¹¹to you is born this day in the city of David a Saviour, who is the Messiah,^* the Lord. ¹²This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.’ ¹³And suddenly there was with the angel a multitude of the heavenly host,^* praising God and saying, 

¹⁴ ‘Glory to God in the highest heaven,
   and on earth peace among those whom he favours!’^*

15 When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ ¹⁶So they went with haste and found Mary and Joseph, and the child lying in the manger. ¹⁷When they saw this, they made known what had been told them about this child; ¹⁸and all who heard it were amazed at what the shepherds told them. ¹⁹But Mary treasured all these words and pondered them in her heart. ²⁰The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

21 After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.

22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord²³(as it is written in the law of the Lord, ‘Every firstborn male shall be designated as holy to the Lord’), ²⁴and they offered a sacrifice according to what is stated in the law of the Lord, ‘a pair of turtle-doves or two young pigeons.’

25 Now there was a man in Jerusalem whose name was Simeon;^* this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. ²⁶It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah.^* 27Guided by the Spirit, Simeon^* came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, ²⁸Simeon^* took him in his arms and praised God, saying, 

²⁹ ‘Master, now you are dismissing your servant^* in peace,
   according to your word; 
³⁰ for my eyes have seen your salvation, 
³¹   which you have prepared in the presence of all peoples, 
³² a light for revelation to the Gentiles
   and for glory to your people Israel.’

33 And the child’s father and mother were amazed at what was being said about him. ³⁴Then Simeon^* blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed ³⁵so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’

36 There was also a prophet, Anna^* the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, ³⁷then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. ³⁸At that moment she came, and began to praise God and to speak about the child^* to all who were looking for the redemption of Jerusalem.

39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. ⁴⁰The child grew and became strong, filled with wisdom; and the favour of God was upon him.

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Christmas Special

KEY THOUGHT

Meeting Jesus is a life-changing experience.

OVERVIEW

God intentionally chose to work his greatest miracle through “invisible people” like two overwhelmed parents and some terrified shepherds. What did the shepherds know about prophecy or God’s plan of salvation? All they knew is that their lives had been changed by an incredible time of worship (2.13, 14) and by meeting Jesus (2.15, 16). Those experiences transformed them into effective evangelists who had a powerful impact for God (2.17).

CHALLENGE

LOOK FOR JESUS IN WORSHIP, IN LIFE, IN EVERYTHING, AND HE WILL TRANSFORM YOU.