Showing posts with label Pain. Show all posts
Showing posts with label Pain. Show all posts

Tuesday, 5 November 2013

Memorial Service Talk

Talk given by Margaret Carter at St Martin's Annual Memorial Service on Sunday 3rd November 2013
Dear God, help us to hear what you have to say to us today. Amen
Everyone has a story that needs to be told and heard by others, no matter how many times it is said. These stories are from people at St Martins, both men and women.
1. My mother's death was complete shock. I had just turned 22 and I felt she had been taken away from me far too early. I was filled with a heavy heart, a deep sadness and completely engulfed by a feeling of unfairness. Our relationship ended there and I feel l have been denied the opportunity of seeing her grow old. Even after almost 40 yrs l still feel a lump in my throat and a tear in my eye, especially on Mothering Sunday and other Anniversaries.
2. After 27 yrs of marriage and abuse our marriage ended. I felt a deep sadness and guilt about why my marriage should end. The confident person l once was had become a depressed shadow of my former self. The sparkle in my life died along with the relationship...friends who were in our lives before also disappeared. But as a Christian l felt God's hand on my life. And although the grief is on going time heals and l can now enjoy new experiences, joy and light.
3. My dad died suddenly nearly 25yrs ago. I felt l had to be strong for everyone else and so never really grieved. Over the years l have often seen my father in my dreams and woken up feeling that loss all over again. I began to see those dreams as an opportunity of meeting my father again and l am thankful.
4. My mother died unexpectedly when l was 14 and her death had a profound effect on me. My father rarely talked about her or her death and l grew up 'closed', in a way to protect myself from further feelings of abandonment and loss. Over the years my twin sister, my brother my father and my older sister, died and grief has become in a way 'normal' to me.
5. I died inside too and l am not yet back to life. Life will never be the same again, sometimes l smile but it’s only on the surface.
6. My husband died. People ask, How are you? You are doing well. But no-one knows the emptiness, the ache, it’s as if a limb has been removed, it is so, so very painful.
7. I was my wife’s carer for many years and couldn’t believe it and was in shock when she died. Then l felt the guilt, had l done enough? That was followed by complete emptiness because l wasn’t needed anymore.
8. When my dad died I felt complete shock and despair, followed by anger with God. 40yrs later my mum died and my feelings were ones of relief that she would not suffer anymore.
These are people’s real stories from St Martins....stories of  grief and bereavement. Some things in these stories will be familiar to us, some things not. Our stories will be different we have our own personal stories to tell. They are all stories of love because only the unloved and the unloving escape the pain of grief. The fact that we are here is testament to the fact that we have loved unconditionally.
A little about my story:
My mum died in the year 2000. She was a lovely warm person, with a wonderful sense of humour. We shared that same sense of humour and would often start to laugh uncontrollably about something…we didn’t need to explain.
But grief is one of the strangest emotions we can feel, taking us so much by surprise. I always steel myself for occasions like birthdays and Christmas, but at other times, like when l hear a song on the radio she used to sing or l catch sight of her cardigan l'd kept, which still smelt of her, would bring me to tears. I came through those intense emotions of denial, isolation, anger, acceptance, bargaining and depression and 13 years on l can look back with thanks for the life she had and that God made her the person she was. Those intense emotions will all be there in our grief but not necessarily in the same order.
The 1 Corinthians 13 reading is the one l chose for my mother's funeral and l have chosen it for today because it’s about love. And bereavement is about nothing, if it's not about love. ......the cost of love.  Losing that one special person, who not only loved us unconditionally but someone we had the privilege to share our life with.
We may experience all kinds of difficult emotions and it may feel like the pain and sadness we're experiencing will never go away. These are normal reactions to a significant loss. At our time of loss we are often surrounded by friends and family who want to help us. But sometimes they are unhelpful, especially when they say things like:
The pain will go away faster if you ignore it.
The Fact is: Trying to ignore our pain or keep it from surfacing will only make it worse in the long run. For real healing it is necessary to face the grief and actively try to deal with it.
SUCH AS: It’s important to be “be strong” in the face of loss.
In Fact: Feeling sad, frightened, or lonely is a normal reaction to loss. Crying doesn’t mean we are weak. You don’t need to “protect” our family or friends by putting on a brave front. Showing our true feelings can help them and us.
SUCH AS: If you don’t cry, it means you aren’t sorry about the loss.
In Fact: Crying is a normal response to sadness, but it’s not the only one. Those who don’t cry may feel the pain just as deeply as others. They may simply have other ways of showing it.
And finally: Grief should last about a year and you'll be over it.
In Fact: There is no right or wrong time frame for grieving. How long it takes can differ from person to person.
These comments are often made because people just don't know what to say.
Grief is a natural response to loss of someone we loved. It’s the emotional suffering we feel when something or someone we love is taken away. The more significant the loss, the more intense the grief will be. We may associate grief with the death of a loved one—which is often the cause of the most intense type of grief—but any loss can cause grief, including: divorce, loss of a job, unwanted retirement, house fire, a mastectomy, the removal of a limb or loss of something precious.
In our vulnerability and helplessness we can try to bargain with God; to regain control and postpone the inevitable
      If only we had sought medical attention sooner…
      If only we got a second opinion from another doctor…
      If only we had tried to be a better person toward them…
      If only l hadn't fallen asleep while smoking
      If only l had bolted the door. If only....if only....
Grieving is a personal and highly individual experience.
Losing someone or something we love or care deeply about changes our world forever. It will never be the same again. Sometimes we look at the world and not even know what season it is. Bereavement affects your faith, it can make it stronger, or weaker, or it can stay the same. The dynamics in that family or group of friends are changed forever. We need to grieve while trying somehow to work out our new journey in life.
The grieving process takes time. Healing happens gradually; it can’t be forced or hurried—and there is no “normal” timetable for grieving. Some people start to feel better in weeks or months. For others, the grieving process is measured in years. Whatever your grief experience, it’s important to be patient with yourself and allow the process to naturally unfold. Grief is a natural and important process in remembering and feeling the connection to those who have died. The intensity of the grief can show us just how deeply we can feel for ourselves and for others. It shows us the deep love we have in our hearts.
But there is hope...that unconditional love we mentioned earlier, is ours, freely given by God . Just as the cost of loving that special person in our lives is grief....the cost of Jesus loving us unconditionally was his death.
Each day will bring us joy, sorrow and challenges which can overwhelm us. But God is waiting for us to reach out to Him, to lean on Him in our pain, to allow Him to share in our sorrow, love us through it and to develop that lasting, meaningful relationship with Him. AMEN

Tuesday, 15 June 2010

The problem of suffering

THE PROBLEM OF SUFFERING


I want to start this series today, by addressing one of the most difficult questions that as Christians we have to face. It is a question which has been asked a great deal during the last few weeks following the devastating earthquake in Haiti. It is the question of suffering. If there is a good and loving God, why does he allow suffering in our world?

I am asked this question more than any other question. Why would a good God allow suffering, especially if we believe in an all powerful God, who presumably has the power to stop these things from happening? The reality is that for many people the problem of suffering is one of the biggest stumbling blocks to believing in the existence of God.


The problem of suffering, and God’s role in it is not a new thing, it is as old as humanity. For example some of the most repeated prayers of the psalmist are ‘Why?’ ‘How long?’ and ‘Where have you gone?’ Just as the psalmist was not afraid to express his feelings to God and Jacob was prepared to wrestle with God in Genesis, so I think we need to wrestle with God over these difficult questions, and express honestly our feelings of frustration, anger, confusion and also doubt.

To ask the tough questions of God is not a sign of doubt, but of faith. It shows we believe there is one who can help.


Of course, we may not always get the answers we are searching for. And this is one of the challenges of living the Christian faith. It is not always clear why certain things should happen the way they do. Sometimes if someone asks me, ‘Why did God allow this to happen?’ or ‘Where is God in this the only answer I can give is ‘I don’t know’. You see faith is not a refuge from reality. It is a demand that we face reality, with all its difficulties, opportunities and implications.


IS SUFFERING ALWAYS BAD?


But before we go further, we need to stop and ask ourselves the question, is suffering always bad? The answer is no.


Although none of us like to experience suffering or pain, it can serve a purpose. For example when you burn you hand by touching something which is very hot, the pain actually serves as a warning to your body to remove your hand from that hot object before it gets damaged. Pain is your body’s way of telling you something is not right. So pain & suffering can serve a purpose. It can act as a warning to us, or as a wake up call that something is not right.


Another form of pain or suffering that we experience comes when we lose people we love. The pain we feel after experiencing bereavement is a direct result of the love we feel towards that person. The greater the love, the greater the sense of loss we feel. CS Lewis in his book ‘The Four Loves’ said this, “To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. He goes on to say, the only way to avoid that pain is to avoid loving. I personally would rather experience the joy of love, and with it the experience of pain that we feel when we lose those we love, than not to love at all.


So not all suffering is necessarily bad, it can serve a purpose.


IS SUFFERING ALWAYS GOD’S FAULT


This leads me onto the next point, which is that is suffering always God’s fault?

People sometimes view God as if he were a puppet master, pulling all the strings, controlling all the events that take place here on earth. But is this correct? Where does free will fit into this view of God?


I would argue that much of the suffering that we see in the world is not caused by God but by ourselves. For example if you are a heavy smoker and develop lung cancer, God is not the one to blame, but yourself. Some of the natural disasters, which are often described as being acts of God, also have more to do with us that with God. For example scientists have established a clear link between human activity and global warming, which is causing sea levels to rise, resulting in flooding in many low lying countries. It is also changing our global weather pattern causing drought and famine in other parts of the world –the countries that are affected by these natural disasters are often the ones least able to cope with such tragedies.


God is not responsible for everything that happens on the planet. It is not God’s will that little girls are used as prostitutes in India, that evil dictators crush the poor beneath their heels & that terrible atrocities are committed in the wars that rage today around the world. Jesus taught us to pray: ‘your kingdom come, your will be done?’ (Mt 6:10). When we believe that everything that happens is because it is God’s will, we engage in Christian fatalism. Heaven is the realm where God’s sphere of rule is currently perfect – and we pray that perfect rule to be seen here on the earth.

Of course there are tragedies which we have little or no control over such as earthquakes. Whilst we can ask the question why God would allow these natural disasters to happen, we have to bear in mind that these forces that result in earthquakes, although destructive, also bring life to our planet. Without it, life would never have started or been sustained on our planet.


WHERE IS GOD WHEN DISASTER STRIKES


So where is God when disaster strikes? This is what Brother Roger, the founder of the Taize community in France, has to say on this subject:

Some people wonder: if God existed, surely he would not allow wars, injustice, and the sickness or the oppression of even one single person on earth. If God existed, surely he would keep people from doing wrong.

Nearly three thousand years ago, the prophet Elijah went out into the desert one day to listen to God. A hurricane came roaring by, then an earthquake, then a violent fire. But Elijah realised that God was not in these violent outbursts of nature. Then everything became quiet and Elijah heard God in the murmur of a gentle breeze. And an astonishing fact dawned upon him: often, the voice of God comes to us in a breath of silence.

It was one of the first times in history that this purest of intuitions was written down: God does not terrorize anyone by violent means. God is never the author of evil, or earthquakes, of war or of natural disasters.

Neither suffering nor human distress is willed by God.

God never imposes himself. God leaves us free to love or not to love, to forgive or to refuse forgiveness. But God is never an indifferent witness to human affliction; God suffers with the innocent victim of incomprehensible trials; God suffers with each person. There is a pain that God experiences, a suffering felt by Christ.


Where is God when suffering occurs? He is in the midst of it. Through Jesus, God has immersed himself into the world’s struggles. When Jesus’ friend Lazarus died we are told that Jesus stood at Lazarus’ tomb and wept. But there were others there who said, ‘He cured others, why couldn’t he keep this man from dying?’ In other words, could Jesus have not done something? Or where was God when this disaster struck? But as Christians we believe God was right there, in the person of Jesus, shedding tears of sadness over the death of a friend, and over the grief of others.

Ultimately when I am faced by the problem of suffering, I am always led back to the cross of Christ. Because the cross reminds me that God loves me even in the midst of pain and suffering. The cross also reminds us that God has the power to transform suffering and pain, evil and injustice into something good. And so the cross is a symbol of victory. When Jesus died on the cross, he died with a cry of triumph on his lips; triumph over pain and hatred, suffering and death. On the cross God showed that he cared about pain and suffering, shared it, and overcame it. Following the earthquake in Haiti, you might have thought it would have shaken the faith of Christians living in that country. But in a CNN report last week this is what one Haitian Christian said ‘A lot of people who never prayed or believed – now they believe.’ The people don’t feel abandoned by God and they ‘don't blame Jesus for all these things... They believe that Jesus saved them and are thankful for that.’


Where was God when the earthquake struck Haiti? I believe God was there and is there in the midst of the suffering. If the church is doing its job—binding wounds, comforting the grieving, offering food to the hungry—I don’t think people will wonder so much where God is when it hurts. They’ll know where God is: in the presence of his people on earth.


SUFFERING CHANGES US & MOVES US INTO ACTION


This leads me onto my final point, although I don’t believe God ever wills or causes us to suffering, He can use those experiences to help shape and change us. The suffering we sometimes experience in life can provide us with new opportunities we never thought possible. For example, I have met parents who through the tragedy of losing their children, have been able to support other parents going through similar situations. Suffering can also teach us to rely not upon ourselves, and our own strength or resources, but upon God. Malcolm Muggeridge, journalist, author and satirist said “Contrary to what might be expected, I look back on experiences that at the time seemed especially desolating and painful with particular satisfaction. Indeed, I can say with complete truthfulness that everything I have learned in my 75 years in this world, everything that has truly enhanced and enlightened my experience, has been through affliction and not through happiness.”


Another aspect of suffering is that it often moves us into action. There is a well known poem which says:


Christ has no hands but our hands to do His work today
He has no feet but our feet to lead men in the way
He has no tongue but our tongue to tell men how He died
He has no help but our help to bring them to His side.


I believe as Christians we can only start to begin to answer the question of the problem of suffering, by looking to the suffering God, who calls us into partnership with him, to build a better world, so that in the midst of suffering and pain we can proclaim message of hope for all people. That God loves us, does not abandon us, but suffers alongside us, and has the power to transform these situations into something new. Amen.